The Bishops’ Guide to Letting a Woman Die

In 2009, after a nun in Arizona authorized an emergency abortion to save a mother of four, the local bishop excommunicated the nun.  The hospital was later forced to give up its Catholic affiliation.  After an uproar, the United States Conference of Catholic Bishops unanimously endorsed the decision of the Arizona bishop to ex-communicate the nun involved.

Because of the issues raised in that case and the  subsequent uproar, the Catholic bishops decided to clarify when it’s permissible to let a woman die and when doctors can try to save her life.  In essence, they doubled down on their assertion that a nonviable embryo (such as happens during an ectopic pregnancy) has equal value to a living, breathing woman and that doctors cannot choose one over the other.

“The Distinction between Direct Abortion and Legitimate Medical Procedures clarifies Church teaching”  is the name of an article published by the Catholic News Agency (CNA).  to explain the bishops’ rationale.  Here is the how-to guide for letting a woman die:

From the CNA article:

“Church teaching, said the (bishops’) statement, holds that direct abortion is never permissible. Direct abortion is an act whose primary intent is to terminate a pregnancy and kill an unborn child. However, medical procedures which have other primary intentions, and which indirectly end the life of the unborn child, are not considered to be direct abortions nor immoral.

“The difference can be seen in two different scenarios in which the unborn child is not yet old enough to survive outside the womb,” says the statement. “In the first scenario, a pregnant woman is experiencing problems with one or more of her organs, apparently as a result of the added burden of pregnancy. The doctor recommends an abortion to protect the health of the woman.”

“In the second scenario, a pregnant woman develops cancer in her uterus. The doctor recommends surgery to remove the cancerous uterus as the only way to prevent the spread of the cancer. Removing the uterus will also lead to the death of the unborn child, who cannot survive at this point outside the uterus.”

The first scenario is an example of a direct abortion, because the surgery directly targets the life of the child. The procedure only affects the function of the woman’s organs, and thus her health, in an indirect way, explained the document. “As the Church has said many times, direct abortion is never permissible because a good end cannot justify an evil means.”

In the second scenario, the surgery “indirectly and unintentionally (although foreseeably) results in the death of an unborn child.” However, it “directly addresses the health problem of the woman” and her “health benefits directly from the surgery, because of the removal of the cancerous organ.”

In that scenario, “the surgery does not directly target the life of the unborn child,” explains the statement. “The death of the child is an unintended and unavoidable side effect and not the aim of the surgery.”

All of that is from the Catholic News Agency Site.

[Site editor’s comment:  “Using these teachings, an ectopic pregnancy cannot be aborted using drugs because those would directly target the embryo, but you can wait until the woman’s Fallopian tube is about to explode and remove the Fallopian tube to try to save the woman because that would be indirect.  It would be too bad if you’re too late on the Fallopian tube surgery.  But at least you wouldn’t have “targeted” a nonviable embryo.”]

This entry was posted in Uncategorized on

Leave a Reply

Your email address will not be published. Required fields are marked *